Tag Archives: Chinese Poetry

Xu Zhimo Romantically in Tianning

220px-Xu_Zhimo
Image of Mr. Handsome Courtesy of Wikipedia

A snowflake falls from a winter cloud, but it seems intent. It’s consumed with desire. As it flutters its way to earth; it works hard to avoid forests, mountains, and valleys. It does not want to land on something or somebody meaningless. It knows what it wants its destiny to be: it has to seek out a garden and fall onto a beautiful woman so that it could melt and “dissolve into the cordial waves of her heart.”

This is the gist of 徐志摩 Xu Zhimo’s famous poem, “A Snowflake’s Happiness” — 雪花的快樂. My summation is a bit crude, because there is more at work here. The whole poem is a complicated metaphor about love, and that gets into the mechanics of how it was written. The first line goes like this:

If I were a snowflake

The voice of the poem is not declaring, “I am a snow flake.“ The operative word here, if we are trusting the translator, is if.  That means its a metaphor and not a description of real life or something following a more narrative context. Much like other effective poems, the middle is there to build tension and led to the emotional payoff of the end. Of course, I’m not basing this off the Chinese original, but a translation I found on a blog. This version reads like a few of the others that I have found

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This is well and fine, one might say. But what does this have to do with Changzhou? Xu, after all, was born in Zhejiang and spent a lot of time studying in the US and the UK. Living in England is the subject his most anthologized poem, “Taking Leave of Cambridge Again.” As it turns out, Xu had a few links to Changzhou. The first comes by way of his romantic relationship with Lu Xiaoman.陆小曼. She spent sometime growing up in the Dragon City and had a definite connection to it. By default, that gave Xu an connection, too.

During his writing career, Xu also wrote a poem about Tianning Temple. The temple’s website even acknowledges this. This has been translated into English, but its only available in print. It isn’t online, and the collection of verse does not have an eBook version. I would have bought a copy if it had. One can shove the Chinese version into an online translator, but that really does a bunch of indignities to poetry. Verse is a medium where the choice of language is mostly exact and precise. It’s all about the subtleties of nuance.  Translating something like this with Google is like taking a beautiful, delicate, and exquisite piece of porcelain and dropping it into a blender.

 

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Despite these literary and historical connections to Changzhou, there is something real that somebody can go see. It’s in Tianning, near a northern exit of Hongmei Park and just down the street from the downtown train station. There is a statue depicting a romantic couple, and the are standing next carved metal baring the title of Xu’s snowflake poem.

 

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It would be easy to pass this by and think it’s the only thing referencing Xu Zhimo in the area. However, if a person were to descend a nearby staircase and stand along the canal, they would see this.

 

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These are inscribed tablets reproducing pages from Xu Zhimo’s diaries. This, in particular comes from 爱眉小札日记. This diary has been published in Chinese as a book, but like a lot of Xu’s prose, it has not been translated into English. If one were to look at some of what has been reproduced on this wall, it’s a emblematic of Xu and the writer he was.

 

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Of course, Xu was a hopeless romantic. He not only had a relationship with Lu Xiaoman, but he had conducted affairs with lots of other women. If you take the content and context of his writing and put that to one side, there is something more stylistic. The passages on display near Hongmei are bilingual. English sentences like

Oh May! Love me; give me all your love. Let us become one…

are interspersed into Chinese. This is no accident. Xu also worked as a translator, and he was proficient enough in English to study both in the UK and the USA. This also gets into the type of writer he was.

In some ways, Xu Zhimo can be compared to Ezra Pound in America. Pound looked at traditional forms in English language prosody and wanted to throw them out, start over, and bring in something new. He had translated Chinese poets like Li Bai and felt their influence. Pound also translated Japanese verse, and his famous “In The Station of the Metro” poem reads like a haiku. On the other hand, Xu Zhimo  returned from study abroad. and did the same thing. Only, he loved western poets like Keats and Shelley. He wanted to throw out traditional Chinese poetic standards and write something more influenced by the west.  In short: Xu was not immune to experimenting and playing around with language.

Whether it is by way of his Tianning Temple poem or his relationship with Lu Xiaoman, Xu had some connection with Changzhou. This city has had a long reputation for helping cultivate scholars and and people of intellect. Xu Zhimo definitely didn’t come from here, but as evidenced by sculpture and canal-side engraved passages, Changzhou will still celebrate its link to him.

Where Xuejia Honors Su Dongpo

Dare to pray benevolence, less thanks to mercy. Chen see one side to go to Nanjing since, waiting for the purpose of the DPRK. Do not take the day.

— Definitely Not Su Dongpo

Su Dongpo 苏东坡, often considered one of the greatest poets of the Chinese language, did not write the above quote. It would be beyond absurd to suggest that a noted writer and artist of the Song Dynasty could foretell of the Democratic People’s Republic of Korea (DPRK), aka North Korea. No, this is something that became garbled into English once I copy and pasted the Chinese characters of his article 乞常州居住表 Qǐ chángzhōu jūzhù biǎo into Google Translate. Since it was beyond incomprehensible and impossible to Google in English, I showed this short text to a Chinese colleague and asked him for a general summary. Even he, a university professor and native Chinese speaker, had a hard time reading it. Ancient versions of Chinese doesn’t use compound characters the way the modern language does. A lot of Su’s pictograph choices are simply not used anymore. Put it this way: Su Dongpo’s Chinese is very antiquated, much the same way Geofrey Chaucer’s Middle English is impossible to fully comprehend by a modern speaker.

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Su’s text, whose title could be loosely translated as “Request to Live in Changzhou,” captured my curiosity recently because of a monument in Xinbei. Specifically, it’s in town of Xuejia 薛家镇. This is a town out west of the greater Wanda area most expats know and associate with the name “Xinbei.” It is a stone wall shaped to look like an old bamboo scroll with vertical lines of text meant to be read from up to down and from right to left.

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The wall itself seems to be part of a greater cultural plaza dedicated to the memory of this great writer and artist. But there seems to be another thing, and this seems common to Changzhou, sometimes.

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The place doesn’t seem hardly used at all for it’s originally stated purpose, and some if it actually seems empty. Curious, I texted a friend that actually lives in Xuejia and asked her about it. She also give me the gist of the article, but she also noted that it seems to be a weird thing to have, here. Xuejia didn’t even exist when Su Dongpo was alive. She noted that the history of the town, much like that of Xinbei in general, is relatively short when compared to the rest of the city.

So, what was the article actually about? From what friends have told me, it was actually more of a written request sent to the emperor. He was asking for permission to live in Changzhou. I was told that this original request went ignored, and Su had to resort to writing a second request to live in this city. At times in his life, Su was an exiled imperial official — like most Chinese poets of antiquity were — and spent the most of his life traveling. Of course, he did end up living here. He eventually died here, too. So, it would make sense that even relatively new places in the city would erect some sort of cultural recognition that Changzhou people, to this day still, still consider him one of their own, even if he wasn’t born here.

Here is the original text …

 乞 常 州 居 住 表

臣 軾 言 。 臣 聞 聖 人 之 行 法 也 , 如 雷 霆 之 震 草 木 , 威 怒 雖 甚 , 而 歸 於 欲 其 生 ; 人 主 之 罪 人 也 , 如 父 母 之 譴 子 孫 , 鞭 撻 雖 嚴 , 而 不 忍 致 之 死 。 臣 漂 流 棄 物 , 枯 槁 餘 生 〔 一 〕 。 泣 血 書 詞 , 呼 天 請 命 。 願 回 日 月 之 照 , 一 明 葵 藿 之 心 。 此 言 朝 聞 , 夕 死 無 憾 。 臣 軾 誠 惶 誠 恐 , 頓 首 頓 首 。 臣 昔 者 嘗 對 便 殿 , 親 聞 德 音 。 似 蒙 聖 知 , 不 在 人 後 。 而 狂 狷 妄 發 , 上 負 恩 私 。 既 有 司 皆 以 為 可 誅 , 雖 明 主 不 得 而 獨 赦 。 一 從 吏 議 , 坐 廢 五 年 。 積 憂 薰 心 , 驚 齒 髮 之 先 變 ; 抱 恨 刻 骨 , 傷 皮 肉 之 僅 存 。 近 者 蒙 恩 量 移 汝 州 , 伏 讀 訓 詞 , 有 「 人 材 實 難 , 弗 忍 終 棄 」 之 語 。 豈 獨 知 免 於 縲 絏 , 亦 將 有 望 於 桑 榆 。 但 未 死 亡 , 終 見 天 日 。 豈 敢 復 以 遲 暮 為 歎 , 更 生 僥 覬 之 心 。 但 以 祿 廩 久 空 , 衣 食 不 繼 。 累 重 道 遠 , 不 免 舟 行 。 自 離 黃 州 , 風 濤 驚 恐 , 舉 家 重 病 , 一 子 喪 亡 。 今 雖 已 至 泗 州 , 而 資 用 罄 竭 , 去 汝 尚 遠 , 難 於 陸 行 。 無 屋 可 居 , 無 田 可 食 , 二 十 餘 口 , 不 知 所 歸 , 飢 寒 之 憂 , 近 在 朝 夕 。 與 其 強 顏 忍 恥 , 干 求 於 眾 人 ; 不 若 歸 命 投 誠 , 控 告 於 君 父 。 臣 有 薄 田 在 常 州 宜 興 縣 , 粗 給 饘 粥 , 欲 望 聖 慈 , 許 於 常 州 居 住 。 又 恐 罪 戾 至 重 , 未 可 聽 從 便 安 , 輒 敘 微 勞 , 庶 蒙 恩 貸 。 臣 先 任 徐 州 日 , 以 河 水 浸 城 , 幾 至 淪 陷 。 臣 日 夜 守 捍 , 偶 獲 安 全 , 曾 蒙 朝 廷 降 敕 獎 諭 。 又 嘗 選 用 沂 州 百 姓 程 棐 , 令 購 捕 凶 黨 , 致 獲 謀 反 妖 賊 李 鐸 、 郭 進 等 一 十 七 人 , 亦 蒙 聖 恩 保 明 放 罪 。 皆 臣 子 之 常 分 , 無 涓 埃 之 可 言 。 冒 昧 自 陳 , 出 於 窮 迫 。 庶 幾 因 緣 僥 倖 , 功 過 相 除 。 稍 出 羈 囚 , 得 從 所 便 。 重 念 臣 受 性 剛 褊 〔 二 〕 , 賦 命 奇 窮 。 既 獲 罪 於 天 , 天 無 助 於 下 。 怨 仇 交 積 , 罪 惡 橫 生 。 群 言 或 起 於 愛 憎 , 孤 忠 遂 陷 於 疑 似 。 中 雖 無 愧 , 不 敢 自 明 。 向 非 人 主 獨 賜 保 全 , 則 臣 之 微 生 豈 有 今 日 。 伏 惟 皇 帝 陛 下 , 聖 神 天 縱 , 文 武 生 知 。 得 天 下 之 英 才 , 已 全 三 樂 ; 躋 斯 民 於 仁 壽 , 不 棄 一 夫 。 勃 然 中 興 , 可 謂 盡 善 。 而 臣 抱 百 年 之 永 嘆 , 悼 一 飽 之 無 時 。 貧 病 交 攻 , 死 生 莫 保 。 雖 鳧 鴈 飛 集 , 何 足 計 於 江 湖 〔 三 〕 ; 而 犬 馬 蓋 帷 , 猶 有 求 於 君 父 〔 四 〕 。 敢 祈 仁 聖 , 少 賜 矜 憐 。 臣 見 一 面 前 去 , 至 南 京 以 來 , 聽 候 朝 旨 。 干 冒 天 威 , 臣 無 任 。